ivymike,
What about the other questions? In the first paragraph? Those are difficult to answer. Those are philosophical. Empiricists tend to veer sharply away from those sorts of questions. Yet the answers people assert drive societies and cultures. The answers either illuminate or dim the basis for justice, law, and civilization. There must be an objective standard, lest we’re faced with billions of subjective standards (anarchy). Am I rightly responsible for my own conduct or not? To what degree? We must go back to the basis of justice, or stop talking about such a notion.
“True unless proven otherwise”? No, that would be irrational, wishful thinking. Let’s not do that. (Yes, I’ve found plenty of theists and atheists who take flying leaps of faith into the irrational. Conceded. I don’t think that’s the point.)
One such difficult-to-test idea to which I alluded might include, “There is no such thing as God.” How do we truly put that to the test empirically? The fact is this statement is either true or false. This statement either conforms to reality or it doesn’t. How is it adequately tested? Should we conduct a test on the adherents of each side to see whether they are coherent and rational? Doesn’t sound very scientific to me. It’s not looking very empirically verifiable so far.
Another idea might be, “There must be a point to all this (life, the universe, and everything)”. How do we put to the test the concept of purpose? If there truly is no point to existence, why do we seem to look for purpose in everything? We even find it, and drive design with purpose. Why should there not be a purpose behind living much as we may find purpose in my vacuum cleaner? That, at least, would be consistent with our findings in things designed. Why do people ever despair?
Another is, “The beginning of all things happened without cause.” OK, I think empiricists would be quick to answer this. Then the question becomes, “How, then did the beginning occur?” Judging by the way things naturally decay over time, a beginning is implied. (Life is the only thing I can think of that swims up this stream of decay—and it eventually succumbs to decay.) Nobody observed the beginning. It is not empirically verifiable. We can test only circumstantially, as with all events in the past that cannot be duplicated.
Reality, it seems, is not nearly as simple as we would like to find it. Just when we think we have something figured out, deeper channels are discovered with vast complexity.
The cell, for instance, was once considered the basic building block of life. Soon enough, we discover DNA and its construct. Certainly the complexity of this protein chain is now an enigma—since such complexity would have difficulty evolving in a rich primordial soup within an oxygen-rich environment—which would oxidize (disassemble) the chain—or without oxygen—which would not permit the eventual life as we now have it.
Every theory has its problems. The problems lie not in the simple, larger concepts, but in the deeper details.
We must be honest with the problems associated with our theories—if we’re in search of science and philosophy—ultimately, of knowledge of reality as it truly is.
Your bold assertions demonstrate your strong faith in the veracity of the theory of evolution. However, that theory seems to leave some of the largest questions of life untouched—much as you left some of the philosophical questions in my post untouched. The questions of justice, devotion, love, and purpose need to be asked, or we’re not really looking for knowledge that conforms to reality.
People be what they are, this universe appears to be rational.
Jeff Mowry
Reality is no respecter of good intentions.